Worker Cooperatives: The Answer To Racial Economic Inequality In The African American Community

Southern pews and pulpits weren’t the only source of people power during the long civil rights movement. So, too, were cooperative economic enterprises. These worker or consumer-owned alternatives to U.S. capitalism helped train and produce civil rights leaders from A. Philip Randolph to Ella Baker and Fannie Lou Hamer to sitting congressman John Lewis (D-Ga.). That historical link, between the civil rights fight and alternative economic self-help, is just one of the surprising nuggets unearthed by economist and community economic development expert Jessica Gordon Nembhard in her book out this May, “Collective Courage: A History of African-American Cooperative Economic Thought and Practice.” Gordon Nembhard is a professor in Africana Studies at John Jay College in New York City. Very often the history of cooperative enterprise is the unwritten and undervalued story of marginalized people. She’s already writing her next three books in her head and as with this one, invites everyone now learning about co-ops for the first time to hit her up if they suddenly realize, “Ohhhh! So that’s what my grandmother was doing with the other women in the community.”

Read Full Article

Fine Hat Store Opens in Harlem: Flame Keepers Hat Club

After working for more than 20 years at hat stores downtown, Marc Williamson has finally opened his own shop, in Harlem on W. 121st St. near St. Nicholas Ave

Read full article

The Benefits of Susu's: Created by Black People for Black People

Let's talk money. If you no longer want to be a slave to money and debt- here is a solution that is often overlooked in the overall Black community. I am speaking about “Susu Economics” also known as “rotating credit associations.” 

Now if you are in New York, or you've been somewhat cultured by Caribbean culture, then you may already know what Susu Economics is. In fact all Immigrants in America have their version of Susu. Have you ever wondered how people from other countries are able to purchase businesses in your community and become financially stable and wealthy? Jews, Koreans and even many native Africans understand the power of Susu Economics. 

All expect most of us- still fumbling over capitalism. And many of us that can't control our consumer habits long enough to save the money we require.

“Susu” originally comes from African tradition, the word translates from the Yoruba word "esusu," meaning "pooling the funds and rotating the pot." Since speaking about Susu Economics to many of our people, I've learned that we have many “skeptics” that still cannot figure out how and why it works. So I am writing this so that even a small child could understand it.  

Explaining Susu Economics.
Normally a Susu is started by a small group of people, usually family or a group of friends. You may not find Susus online that you can join. It's not that type of party. Susus are usually kept very private, and as I explain further we can understand why. But once I explain it, you can start your own Susu- it's not that difficult at all. 

Main Challenge. 

Most Susus are small, but there are some that can have more than 25 people. Most Susus have at least 5-10 people. The most important member of a Susu and usually the one that organizes it- is the Susu banker. A Susu banker is often times a business owner or someone with access to a special secretive place where the money would be kept safe. 

Since learning of Susus there are actually Cops that raid these places and lie saying the banker was selling drugs. That way they get to keep the money. While Susus are not illegal, it's very difficult to file claims once cash money is stolen (Especially if you didn't want the Government to know about it in the first place.) 

Keep that in mind because this is also the reason most “Susu bankers” are not the types that can easily be pushed over either. All Susus are ran differently, but for security reasons- sometimes the banker collects the money themselves and the members may not know of each other as all. The banker is often a very trustworthy member of the community, but the main parameters of the Susu is often kept very secretive, especially where the money will be held. I've just explain one of the main challenges for running a successful Susu, but everything else is gravy. 

This is how it works.

Most Susus are set up to collect a fixed amount of money weekly or bi-weekly. Let's say a Susu has 10 people that have agreed to give $100.00 each week. Every week 10 people will give $100.00 to the Susu banker. The number of weeks depend on the number of people. The smaller amount of people, the smaller amount of weeks. 

The Susu banker now has a “pot” equal to $1,000. 

The Susu banker then gives the pot to one of the Susu members that very same week. This continues each week and each week a different member gets $1,000 until the 10 weeks are up. Then the rotation starts over again. 

At least one week separates each beginning rotating giving each a member the opportunity to back out if they wish to do so, or to find someone new to replace them. Keep in mind the Susu banker is normally included in the rotation, but to make the explanation neater- they were left out of the rotation. But with the Banker it would be 11 Members and 11 weeks within the Susu. Some Susus may start out with as little as $50.00 with 25 people – it all depends on the organizer and the people involved. 

???

Now some of us ask- what is the gain in all of this? It's still my money. I've paid $1,000 into this system over 10 weeks and I'm getting $1,000 back- I don't get it. Couldn't I simply save my own money every week in a shoe box for 10 weeks and have $1,000 at the end of the 10 weeks? 

Yes. And some people do in fact do that. But the reason Susu economics works so well with African people is because, first of all our Ancestors were doing this- it's in our genes. 2Nd, there is a difference between saving money and contributing money. Susu economics is doing both. We are in fact contributing money in the form of cash credit to members in the group. As well we are saving money because we are getting that same money back. 
No loss. The sense of giving is a powerful conduit here.

The other interesting mystery about Susu economics is that the members pooling their money together in this manner often move on to become very financially independent even after establishing enough capital to stop. 

The pooling of money is how banks are created and how wealth is created as well. Some Africans actually believe that everything is a Susu when we really look at it. Currently we are all involved somehow in a unfair Susu system where the bankers get the larger quantity of the pot. This is true in trade as well as banking. 

It's not that we do not earn the money because we do. The question is what are we doing with these earnings? Most Susu members use their pot to invest in businesses, equipment, ideas etc. In NYC for example there are people that are part of 3-4 Susus all at once. $10 dollars here, $200 there and so on. It does work. 

Most of my native African friends use Susu Economics to built their businesses and take trips to the Mother land whenever the see fit. Most of us would basically use it to pay down debt. That's fine too. To feel safer, in reality most people choose the small groups with small weeks. 5 member Susus are very popular now. I've heard of people creating online Susu systems by using paypal to pool their money towards one Banker who them pays out that money the each member the same way. I guess that would work too, but paypal is getting paid off of that system. Paypal earns enough money as it is. The true vein of Susu Economics is nation building.  By Metaverse

Learn more about Susu Economics 
Susu and Susunomics.

 

Man Explains Why Black America Is "Dangerous" (Food for Thought)

See video

Who is Jermaine Morrison a.k.a. JayMrRealEstate?

JayMrRealEstate accomplished his first successful business endeavor at age 26, taking a start-up real estate investing company, “Mr. Real Estate, LLC,” from zero dollars in revenue to over $3 million in under two years. Despite facing formidable challenges while building his career of having to overcome a troubled childhood, no formal business experience or college education; 

JayMrRealEstate was still able to beat the odds through his unrelenting ambition and steadfast determination.
It is this innate resilience and penchant for success that led to national notoriety in 2008 – 2009 when 

JayMrRealEstate was featured on BET highlighting his transformation and rags-to-riches story; along with being chosen as one of the faces of fashion giant Roc A Wear’s “I Will Not Lose” campaign. In addition to a variety of other successful business ventures, JayMrRealEstate has continued to build his celebrity with nearly a dozen features on NBC’s “Open House NYC,” published his first book Hip Hop 2 Homeowners, and became the first African American realtor hired by Prominent Properties Sotheby’s International Realty; all while reaching over 30,000 students in under two years through his youth empowerment concerts and mentorship initiatives for at-risk youth and disadvantaged members of the community under his “Project Culture Change” foundation. He has also quickly become a viral internet sensation, with his motivational online videos collectively amassing over one million views.

JayMrRealEstate's vision, solution-driven nature, and passion for being a positive, motivational figure to underserved youth has now led him to the concept and creation of the innovative, socially-conscious school uniform collection aptly branded Young Minds Can™. Teaming up with fellow humanitarian and New York Jets first-round draft pick Muhammad ‘Mo’ Wilkerson, the duo joined forces to combine their celebrity, media power and influence to create the modern yet affordable collection. Young Minds Can™ is aimed at empowering students and reinforcing the importance of business attire etiquette and its correlation to academic and professional advancement.

JayMrRealEstate's unwavering commitment to giving back stems largely from his own childhood as a former at-risk teen growing up in Somerville, NJ. He is now doting father to 14-year old Ana Jane and 5-year old London Jay, and currently resides in Jersey City, NJ. Jay is an active real estate investor nationwide, with his corporate office in New York City. Jay is passionately realizing his vision for the future of serving his community, and, ultimately, creating impact and change globally.
For more information on JayMrRealEstate and other opportunities please visit JayMrRealEstate.com.

BLACK MALE STUDENT TOLD TO SAY "YES SIR, MASTER' TO WHITE MALE TEACHER

Roosevelt High School teacher Shawn McCurtain told the class of students to head downstairs to take their final in economics.  

"Yes, sir," Senior Jabre White recalls telling him.

"You meant to say, "Yes, sir, master,' " McCurtain allegedly shot back.

Read full story here

Wake Up People!  This is sad, and i'm sure there's a lot of Black students that went through similar, or even worse situations than Jabre White.

Don't be afraid people to speak up against racism, discrimination, and injustice.  They want you to believe that this sorta stuff happened years ago, and for people to move on.  What they don't want people to know is that racism and discrimination is much stronger today than ever.  

Numbers Don't Lie

Americans Would Rather Do Business With White People Than Black People

There is deep racial bias in our economy, as evidenced by the fact that online buyers shy away from doing business with black sellers and offer them less money when they do interact.

In a year-long experiment, researchers posted ads on online marketplaces like Craigslist selling an old iPod with a picture of the seller holding it, with either a black person or white person’s hand pictured. They also posted ads with a white hand that had a wrist tattoo, which the authors posited might experience similar discrimination to black people and could serve as a control group.

Read full article here

Black Victim Says Police Begged Her Not to Prosecute White Burglary Suspect

A black woman says she awoke to find a white man bleeding in her living room after having broken through her window to enter the home. She says she called 911 and expected police to do their job and arrest the suspect, but instead, she alleges officers minimized the break-in and encouraged her not to file charges against the white suspect.

Full Story Here

HELP BUILD OUR CHILDREN'S FUTURE

Frederick Douglas and Marcus Garvey RBG International Leadership Academy

Donate Here!

White on White Crime

How is it that when a black person commits a crime against one of his own, it's heavily publicized as Black on Black crime.  But when a white person commits a similar act against one of their own its NEVER referred to the public as white on white crime. #elliotrodger

Study: Whites More Likely to Abuse Drugs Than Blacks

Black youth are arrested for drug crimes at a rate ten times higher than that of whites. But new research shows that young African Americans are actually less likely to use drugs and less likely to develop substance use disorders, compared to whites, Native Americans, Hispanics and people of mixed race. Maia Szalavitz @maiasz

1969 Casual Killing Act: When Murder Was Legal In America

As part of its 1669 slavery law revisions, the Commonwealth of Virginia passed the Casual Slave Killing Act--legalizing the murder of slaves by their masters.

Slavery and the Law in Virginia

The Growth of the Black Population: 1625 23 1648 300 1671 2,000 1680 3,000 1700 16,390 1720 26,559 1730 30,000 1740 60,000 1775 210,000

SLAVE LAWS PASSED IN VIRGINIA:

1640-1660: The Critical Period: Custom to Law when Status Changed to "Servant for Life"

• 1639/40 -- Blacks excluded from the requirement of possessing arms.
• 1642 -- Black women counted as tithables (taxable).
• 1662 -- Possibility of life servitude for Blacks.

1660-1680: Slave Laws Further Restrict Freedom of Blacks and Legalize Different Treatment for Blacks and Whites

• 1667 -- Baptism does not bring freedom to Blacks.
• 1669 -- An act about the "casual killing of slaves" establishes that "if any slave resist his master and by the extremity of the correction should chance to die, that his death not be accompted Felony."
• 1670 -- Servant for life: the "normal" condition judged for Blacks.
• 1670 -- Forbade free Blacks and Native Americans, "though baptised," to own Christian servants.

1680-1705: Slave Laws Reflect Racism and the Deliberate Separation of Blacks and Whites. Color becomes the Determining Factor. Conscious Efforts to Rigidly Police Slave Conduct.

• 1680 -- Prescription of thirty lashes on the bare back "if any negroe or other slave shall presume to lift up his hand against any Christian."
• 1680s -- Development of a separate legal code providing distinct trial procedures and harsher punishments for negroes.
• 1680s -- Status of the child is determined by the status or condition of the mother.
• 1680s -- Severe punishment prescribed for slaves who leave their master's property or for hiding or resisting capture.
• 1691 -- Banishment for any white person married to a negroe or mulatto and a systematic plan to capture "outlying slaves" is approved.
• 1705 -- All negro, mulatto, and Indian slaves are considered real estate.
• 1705 -- Dismemberment of unruly slaves is made legal.

Black Woman

The most unprotected and neglected person in America is the Black Woman.

Racism In America

How does white racism adversely impacts the lives of black people as an entire group in America?

Ans. Economically, Health, Education, Criminal Justice

How does black racism adversely impacts the lives of white people as an entire group? None!

White racism has the power to effect an entire group of people.  Black People could be racist, but won't adversely impact white people in America as an entire group.